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Psalm 31 - King James Version; The Lord a Fortress in Adversity; Into Your Hands I Commit My Spirit; To the chief Musician, A Psalm of David. (Z)11 Because of all my enemies,(AA) I am the utter contempt(AB) of my neighbors(AC)and an object of dread to my closest friends— those who see me on the street flee from me.12 I am forgotten as though I were dead;(AD) I have become like broken pottery.13 For I hear many whispering,(AE) “Terror on every side!”(AF)They conspire against me(AG) and plot to take my life.(AH). specula, signifies a mountain height or the summit of a mountain; a house on the mountain height is one that is situated on some high mountain top and affords a safe asylum (vid., on Psalm 18:3). 8 You have not shut me up into the hand of the enemy. A Psalm of David. 1:19, 20] The heavens declare the glory of God,and the sky above#:1 Hebrew the expanse; compare Ge PSALM 31:21. On the other hand, according to the context, it may also not differ very greatly from אל אמוּנה, Deuteronomy 32:4; since the idea of God as a depositary or trustee still influences the thought, and אמת and אמוּנה are used interchangeably in other passages as personal attributes. 1 For the leader. Copyright © 2019 by Zondervan. When I kept silent, my bones wasted away through my groaning all day long. For the director of music. "Thou hast known my soul in adversities." prophet. "For thou hast considered my trouble." For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Psalm 100 is known as a psalm for thanksgiving, and exhortation of praise to God.This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God and shall become his worshipers, and the sheep of his pasture. Blessed is the one whose transgressions are forgiven, whose sins are covered. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. He felt assured that his prayer would be regarded, and that God would relieve and deliver him. In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. For knowledge often implies affection. make haste to rescue me! It is delightful at intervals to hear the notes of the high-sounding cymbals when the dolorous sackbut rules the hour. First 30-days on us! and an object of dread to my closest friends—. The language is David's, in which the language of the Tra, and more especially of Deuteronomy (Deuteronomy 32:30; Deuteronomy 23:16), is re-echoed. The first part of the psalm consists of Verses 1-6, and the second part consists of Verses 7-14. Even today many churches participate in confession as part of their worship. 50:6; [Rom. 2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.. 3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. 15:7): “Because of the haughtiness (יתרה) with which they acted.” 25 Strengthen yourselves, and He will give your heart courage, all who hope to the Lord. For thou hast considered my trouble - In times past and now. Psalm 31 a. This psalm is addressed to “the chief Musician,” and purports to be a psalm of David. The Law of the Lord Is PerfectTo the choirmaster. Somehow, we have gotten the crazy notion that if we follow and obey the Lord, He will protect us from difficult trials. 2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Moreover, the Lord Jesus knows us in our pangs in a peculiar sense, by having a deep sympathy towards us in them all; when no others can enter into our griefs, from want of understanding them experimentally, Jesus dives into the lowest depths with us, comprehending the direst of our woes, because he has felt the same. I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; Keil and Delitzsch Biblical Commentary on the Old Testament. He thinks not the worse of them for their rags and tatters. 'â‛d, a plant that grows among bushes (bên esh-shôk according to the Kamus) or in the crevices of the rocks (fi-l-hazn according to Neshwn) and is thus inaccessible to the herds; Arab. I TRUST IN YAHWEH. PSALM 31:7. 4 For you are my rock and my fortress; b. for your name’s sake lead me and guide me. In Psalm 31:7, David appeals to his entire and simple surrender to this true and faithful God: hateful to him are those, who worship vain images, whilst he, on the other hand, cleaves to Jahve. The enemy may get a temporary advantage over us, but we are like men in prison with the door open; God will not let us be shut up, he always provides a way of escape. A psalm of David. confidentiae which is closely related to the praet. A psalm of David. It is the language of prayer with which the dying Christ breathed forth His life, Luke 23:46. But the Bible repeatedly shows that it is often because you follow the Lord that you encounter various trials. The futures in Psalm 31:4, Psalm 31:5 express hopes which necessarily arise out of that which Jahve is to the poet. (BC) The Lord preserves those who are true to him,(BD) but the proud he pays back(BE) in full.24 Be strong and take heart,(BF) all you who hope in the Lord. God had not turned away from him, but had shown that he regarded with interest all his feelings, his desires, his hopes. Of David. Today we shall be studying psalm 100 meaning verse by verse. Or, יתר can be interpreted as a rope for a rope, a line for a line. a. those who see me on the street flee from me. Psalm 37:7(NLT) Verse Thoughts These words of David have been of great comfort to many who have been overwhelmed by the fights and fancies of evildoers, who in comparison with the godly man, seem to prosper in the ways of the world and who can excite envy from those that are seeking to … Their souls have been in a large room when their bodies have been lying in Bonner's coalhole, or in some other narrow dungeon. I. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. In you, Lord, I have taken refuge;let me never be put to shame;deliver me in your righteousness. (Note: It can hardly be doubted, that, in opposition to the pointing as we have it, which only recognises one מעוז (מעז) from עזז, to be strong, there are two different substantives having this principal form, viz., מעז a fortress, secure place, bulwark, which according to its derivation is inflected מעזּי, etc., and מעוז equivalent to the Arabic ma‛âdh, a hiding-place, defence, refuge, which ought to have been declined מעוזי or מעוּזי like the synonymous מנוּסי (Olshausen 201, 202). 'âd, like חסה, of which it is the parallel word in Isaiah 30:2, means to hide one's self anywhere (Piel and Hiph., Hebrew העיז, according to the Kamus, Zamachshari and Neshwn: to hide any one, e.g., Koran 3:31); hence Arab. Not God, but the enemy, or the wicked man, spoken of (Psalm 7:5). More and more the greatness; goodness and reliability of God is contrasted with the insignificance, inconsistency and limitations of man. Jesus explained this very plainly (John 15:19), “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the worl… New International Version (NIV). The period of David's persecution by Saul is the most prolific in types of the Passion; and this language of prayer, which proceeded from the furnace of affliction through which David at that time passed, denotes, in the mouth of Christ a crisis in the history of redemption in which the Old Testament receives its fulfilment. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. Consequently מעוז (formed like Arab. The construction ידע בּ, in the presence of Genesis 19:33, Genesis 19:35; Job 12:9; Job 35:15, cannot be doubted (Hupfeld); it is more significant than the expression "to know of anything;" בּ is like ἐπὶ in ἐπιγιγνώσκειν used of the perception or comprehensive knowledge, which grasps an object and takes possession of it, or makes itself master of it. ma'wad) is prop. 3 Since you are my rock and my fortress, a Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. for thou hast considered my trouble; inward, arising from indwelling sin, doubts and fears, desertions and darkness, and Satan's temptations; and outward, from the world, and the men of it, and by reason of bodily afflictions: now the Lord looks upon the troubles of his people, and upon them in them, with an eye of pity and compassion; he sympathizes with them; he considers the nature of their trouble, their weakness to bear it, and the best way, in tans, and time to deliver out of it; he working all things after the counsel of his own will; see Exodus 3:7; thou hast known my soul in adversities; that is, the Lord had took notice of him, approved of him, loved him, had visited him, and made known his love to him, and owned him for his own, and had chosen him in the furnace of affliction; a time and season when oftentimes friends and acquaintance are shy, and will not look upon men, know them, and own them; but the Lord does otherwise, and which is another reason of joy and gladness in his mercy. In Hebrew texts 31:1-24 is numbered 31:2-25. A maskil. 19 How abundant are the good things(AQ) that you have stored up for those who fear you,that you bestow in the sight of all,(AR) on those who take refuge(AS) in you.20 In the shelter(AT) of your presence you hide(AU) them from all human intrigues;(AV)you keep them safe in your dwelling from accusing tongues. צוּר מעוז in Psalm 71:3, a rock of habitation, i.e., of safe sojourn, fully warrants this interpretation. "And hast not shut me up into the hand of the enemy." Thou hast known my soul in adversities — Hast not stood aloof from me, and acted toward me as a stranger, but hast loved me, and cared for me. It is the praet. (J)5 Into your hands I commit my spirit;(K) deliver me, Lord, my faithful God. Instead of translating it "out of the net, which etc.," according to the accents (cf. Psalm 31:7-8. Thou hast seen it, weighed it, directed it, fixed a bound to it, and in all ways made it a matter of tender consideration. We do not know the precise nature or time of the trouble… The Lord’s Prayer offers opportunity for confession when we … Continue reading "Commentary on Psalm 32:1-7" Be my rock of refuge, a stronghold to save me. They will be able to get a different feeling within themselves when they read the explanation of each of the two parts. In You, O LORD, I put my trust: This psalm of David begins in a similar way to many of his other psalms – with a declaration of trust in God in a time of trouble. Tur To get what Psalm 31:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. And hast not shut me up — Or, suffered me to be shut up; into the hand — Or power; of the enemy — Of which I was in great and imminent danger, if thou hadst not delivered me. To get what Psalm 31:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Certain that he will be heard, he determines to manifest thankful joy for Jahve's mercy, that (אשׁר as in Genesis 34:27) He has regarded (ἐπέβλεψε, Luke 1:48) his affliction, that He has known and exerted Himself about his soul's distresses. David gave up his soul in a special manner to God. A man's consideration means the full exercise of his mind; what must God's consideration be? The meaning seems to be that God created human beings almost at the level of the beings in the heavenly world. "Thou hast set my feet in a large room." Another interpretation: יתר is an expression of haughtiness, as (in Isa. The description of David’s plight is so vivid (see especially verses 9-13), that more than one biblical character relied in subsequent times on its history of stress resolved. # Ps. Once people read the explanation of Psalm 27, they will surely understand it much better. Psalm 31#In Hebrew texts 31:1-24 is numbered 31:2-25.For the director of music. It is much, in the time of trouble, to know that all our feelings are understood by God, that He sees all our sorrows, and that He will not be regardless of them. If he turns not from his wicked course of life, to the Lord to live for him, and according to his will. 31:1–4 pp— Ps 71:1–3. The poet prays that God would become to him, actu reflexo, that which to the actus directus of his faith He is even now. ; for the spirit of faith, like the spirit of the prophets, speaks of the future with historic certainty. - Wetzstein. Lster considers it to be illogical, but it is the logic of every believing prayer. 1 In you, Lord, I have taken refuge;(B) let me never be put to shame; deliver me in your righteousness. The thought "show me Thy salvation, for Thou art my Saviour," underlies the connection expressed by כּי in Psalm 31:4 and Psalm 31:5. Your righteousness hate those who fear you notes of the righteous. `` a... That if we follow and obey the Lord, I have taken refuge ; me. From difficult trials has known us and will know us: O for grace know! Often because you follow Christ makes you the special target a line that lasts and verifies itself,! Rope for a line for a rope, a rock, would be regarded, according! Shut me up into the hand of the enemy. accents ( cf the crazy notion if. We have gotten the crazy notion that if we follow and obey the Lord, do I put trust! Christ the closing words of Ps 8:7. a Psalm 7:5 ) wicked course of life to... Live for him, and 143 ) a different feeling within themselves when they read the explanation of of. Illustrations, and אמונה is sentiment that lasts and verifies itself, and for mercy future, which etc. ''. 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